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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">vvia</journal-id><journal-title-group><journal-title xml:lang="ru">Вопросы всеобщей истории архитектуры</journal-title><trans-title-group xml:lang="en"><trans-title>Questions of the History of World Architecture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2500-0616</issn><publisher><publisher-name>НИУ МГСУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25995/NIITIAG.2020.89.73.003</article-id><article-id custom-type="edn" pub-id-type="custom">UTRRAW</article-id><article-id custom-type="elpub" pub-id-type="custom">vvia-54</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Интерпретации образов античности в средневековой архитектуре</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>Interpretation of the Images of Antiquity in the Medieval Architecture</subject></subj-group></article-categories><title-group><article-title>Целостность и структура красоты в архитектуре</article-title><trans-title-group xml:lang="en"><trans-title>Unity and structure of beauty in architecture</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Шукуров</surname><given-names>Ш. М.</given-names></name><name name-style="western" xml:lang="en"><surname>Shukurov</surname><given-names>Sh. M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Шукуров Шариф Мухаммадович, доктор искусствоведения, главный научный сотрудник</p></bio><bio xml:lang="en"><p>Shukurov Sharif, Dr. in the History of Arts, chief research worker of the Institute of Oriental Studies; researcher</p></bio><email xlink:type="simple">ripsic@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт востоковедения РАН; &#13;
Государственный институт искусствознания; &#13;
Филиале ФГБУ «ЦНИИП Минстроя РФ» Научно-исследовательский институт теории и истории архитектуры и градостроительства</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Russian Academy of Sciences; &#13;
State Institute for Art Studies of the Ministry of culture of Russian Federation; &#13;
Scientific Research Institute of Theory of Architecture and Town-Planning — the branch of the “CNIIP of the Ministry of Construction of Russia”</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>24</day><month>12</month><year>2020</year></pub-date><volume>0</volume><issue>2 (15)</issue><fpage>47</fpage><lpage>60</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Шукуров Ш.М., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Шукуров Ш.М.</copyright-holder><copyright-holder xml:lang="en">Shukurov S.M.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://vvia.mgsu.ru/jour/article/view/54">https://vvia.mgsu.ru/jour/article/view/54</self-uri><abstract><p>В данной статье обращено внимание на латинское слово красота (venustas) в трактате Витрувия «Десять книг об архитектуре». Когда становится очевидным, что слова venustas и Venus принадлежат к одной семантической группе слов, важно понимать, что venustas - это красота как таковая, без дополнительных обращений к чему/кому-либо еще. Об этом свидетельствуют этимологические штудии Э. Покорного и С. Старостина. Они касаются многих древних обозначений из индоевропейской языковой сферы. Для наших целей первостепенный интерес представляют образчики латинского и иранского ареалов, вместе выражающих идею слова и идею красоты как таковой.</p><p>После вводных замечаний об этимологии красоты как таковой в статье приводятся два примера. Первый касается целостной и структурной организации Пантеона в Риме. Второй пример связан с орнаментальным убранством мавзолея Саманидов в Бухаре.</p><p>Таким образом, визуальный образ красоты не может состояться без целостности образной (метафорической, символической) и структурной. Единство слова и визуальности порождает безотносительный образ красоты как таковой, в нашей работе примером тому служат Пантеон в Риме и мавзолей Саманидов в Бухаре.</p></abstract><trans-abstract xml:lang="en"><p>Our article basing on Vitruvius treatise “Ten Books on Architecture” concerned with a word beauty (venustas). It becomes obvious - the word venustas and Venus belong to the same semantic group. The Venustas meaning is beauty as such, without additional calls to anything/anyone else. Everything said is confirmed by the etymological studies of E. Pokorny and S. Starostin. It’s concern with many ancient designations from the Indo-European language sphere. For our purposes, the primary interest is the samples of the Latin and Iranian ranges, together expressing the idea of the word and the idea of beauty as such.</p><p>After introductory remarks about the etymology of beauty as such, the article gives two examples. The first concerns the holistic and structural organization of the Pantheon in Rome. The second example is associated with the ornate decoration of the Samanid mausoleum in Bukhara.</p><p>Thus, visual images of beauty cannot take place without the integrity of figurative (metaphorical, symbolic) and structural positions. The unity of words and visuals give rise to an unrelenting image of beauty as such, in our work the Pantheon in Rome and the Samanid mausoleum in Bukhara serve as an example of this.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>: красота в архитектуре</kwd><kwd>этимология</kwd><kwd>красота (venustas)</kwd><kwd>Венера-Venus</kwd><kwd>Витрувий</kwd><kwd>Пан- теон в Риме</kwd><kwd>пространственность</kwd><kwd>мавзолей Саманидов в Бухаре</kwd><kwd>архитектурный орнаме</kwd></kwd-group><kwd-group xml:lang="en"><kwd>beauty (venustas in architecture)</kwd><kwd>Venus-Venus</kwd><kwd>etymology</kwd><kwd>Vitruvius</kwd><kwd>Pantheon in Rome</kwd><kwd>spatiality</kwd><kwd>Samanid mausoleum in Bukhara</kwd><kwd>architectural ornament</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Бондаренко И. А. 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